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Johann Hari: Despite these riots, I stand by what
I wrote
The answer to the problems of free speech is always
more free speech
Friday, 13 February 2009
The Independent
Last week, I wrote an article defending free speech for everyone – and
in response there have been riots, death threats, and the arrest of an
editor who published the article.
Here's how it happened. My column reported on a startling development at
the United Nations. The UN Special Rapporteur on Human Rights has always
had the job of investigating governments who forcibly take the
fundamental human right to free speech from their citizens with
violence. But in the past year, a coalition of religious fundamentalist
states has successfully fought to change her job description. Now, she
has to report on "abuses of free expression" including "defamation of
religions and prophets." Instead of defending free speech, she must now
oppose it.
I argued this was a symbol of how religious fundamentalists – of all
stripes – have been progressively stripping away the right to freely
discuss their faiths. They claim religious ideas are unique and cannot
be discussed freely; instead, they must be "respected" – by which they
mean unchallenged. So now, whenever anyone on the UN Human Rights
Council tries to discuss the stoning of "adulterous" women, the hanging
of gay people, or the marrying off of ten year old girls to
grandfathers, they are silenced by the chair on the grounds these are
"religious" issues, and it is "offensive" to talk about them.
This trend is not confined to the UN. It has spread deep into democratic
countries. Whenever I have reported on immoral acts by religious
fanatics – Catholic, Jewish, Hindu or Muslim – I am accused of
"prejudice", and I am not alone. But my only "prejudice" is in favour of
individuals being able to choose to live their lives, their way, without
intimidation. That means choosing religion, or rejecting it, as they
wish, after hearing an honest, open argument.
A religious idea is just an idea somebody had a long time ago, and
claimed to have received from God. It does not have a different status
to other ideas; it is not surrounded by an electric fence none of us can
pass.
That's why I wrote: "All people deserve respect, but not all ideas do. I
don't respect the idea that a man was born of a virgin, walked on water
and rose from the dead. I don't respect the idea that we should follow a
"Prophet" who at the age of 53 had sex with a nine-year old girl, and
ordered the murder of whole villages of Jews because they wouldn't
follow him. I don't respect the idea that the West Bank was handed to
Jews by God and the Palestinians should be bombed or bullied into
surrendering it. I don't respect the idea that we may have lived before
as goats, and could live again as woodlice. When you demand "respect",
you are demanding we lie to you. I have too much real respect for you as
a human being to engage in that charade."
An Indian newspaper called The Statesman – one of the oldest and most
venerable dailies in the country – thought this accorded with the rich
Indian tradition of secularism, and reprinted the article. That night,
four thousand Islamic fundamentalists began to riot outside their
offices, calling for me, the editor, and the publisher to be arrested –
or worse. They brought Central Calcutta to a standstill. A typical
supporter of the riots, Abdus Subhan, said he was "prepared to lay down
his life, if necessary, to protect the honour of the Prophet" and I
should be sent "to hell if he chooses not to respect any religion or
religious symbol? He has no liberty to vilify or blaspheme any religion
or its icons on grounds of freedom of speech."
Then, two days ago, the editor and publisher were indeed arrested. They
have been charged – in the world's largest democracy, with a
constitution supposedly guaranteeing a right to free speech – with
"deliberately acting with malicious intent to outrage religious
feelings". I am told I too will be arrested if I go to Calcutta.
What should an honest defender of free speech say in this position?
Every word I wrote was true. I believe the right to openly discuss
religion, and follow the facts wherever they lead us, is one of the most
precious on earth – especially in a democracy of a billion people riven
with streaks of fanaticism from a minority of Muslims, Hindus and Sikhs.
So I cannot and will not apologize.
I did not write a sectarian attack on any particular religion of the
kind that could lead to a rerun of India's hellish anti-Muslim or
anti-Sikh pogroms, but rather a principled critique of all religions who
try to forcibly silence their critics. The right to free speech I am
defending protects Muslims as much as everyone else. I passionately
support their right to say anything they want – as long as I too have
the right to respond.
It's worth going through the arguments put forward by the rioting
fundamentalists, because they will keep recurring in the twenty-first
century as secularism is assaulted again and again. They said I had
upset "the harmony" of India, and it could only be restored by my
arrest. But this is a lop-sided vision of "harmony". It would mean that
religious fundamentalists are free to say whatever they want – and the
rest of us have to shut up and agree.
The protestors said I deliberately set out to "offend" them, and I am
supposed to say that, no, no offence was intended. But the honest truth
is more complicated. Offending fundamentalists isn't my goal – but if it
is an inevitable side-effect of defending human rights, so be it. If
fanatics who believe Muslim women should be imprisoned in their homes
and gay people should be killed are insulted by my arguments, I don't
resile from it. Nothing worth saying is inoffensive to everyone.
You do not have a right to be ring-fenced from offence. Every day, I am
offended – not least by ancient religious texts filled with hate-speech.
But I am glad, because I know that the price of taking offence is that I
can give it too, if that is where the facts lead me. But again, the
protestors propose a lop-sided world. They do not propose to stop
voicing their own heinously offensive views about women's rights or
homosexuality, but we have to shut up and take it – or we are the ones
being "insulting".
It's also worth going through the arguments of the Western defenders of
these protestors, because they too aren't going away. Already I have had
e-mails and bloggers saying I was "asking for it" by writing a
"needlessly provocative" article. When there is a disagreement and one
side uses violence, it is a reassuring rhetorical stance to claim both
sides are in the wrong, and you take a happy position somewhere in the
middle. But is this true? I wrote an article defending human rights, and
stating simple facts. Fanatics want to arrest or kill me for it. Is
there equivalence here?
The argument that I was "asking for it" seems a little like saying a
woman wearing a short skirt is "asking" to be raped. Or, as Salman
Rushdie wrote when he received far, far worse threats simply for writing
a novel (and a masterpiece at that): "When Osip Mandelstam wrote his
poem against Stalin, did he ‘know what he was doing' and so deserve his
death? When the students filled Tiananmen Square to ask for freedom,
were they not also, and knowingly, asking for the murderous repression
that resulted? When Terry Waite was taken hostage, hadn't he been
‘asking for it'?" When fanatics threaten violence against people who
simply use words, you should not blame the victim.
These events are also a reminder of why it is so important to try to let
the oxygen of rationality into religious debates – and introduce doubt.
Voltaire – one of the great anti-clericalists – said: "Those who can
make you believe absurdities can make you commit atrocities." If you can
be made to believe the absurd notion that an invisible deity dictated
The Eternal Unchanging Truth to a specific person at a specific time in
history and anyone who questions this is Evil, then you can easily be
made to demand the death of journalists and free women and homosexuals
who question that Truth. But if they have a moment of doubt – if there
is a single nagging question at the back of their minds – then they are
more likely to hesitate. That's why these ideas must be challenged at
their core, using words and reason.
But the fundamentalists are determined not to allow those rational ideas
to be heard – because at some level they know they will persuade for
many people, especially children and teenagers in the slow process of
being indoctrinated.
If, after all the discussion and all the facts about how contradictory
and periodically vile their ‘holy' texts are, religious people still
choose fanatical faith, I passionately defend their right to articulate
it. Free speech is for the stupid and the wicked and the wrong – whether
it is fanatics or the racist Geert Wilders – just as much as for the
rational and the right. All I say is that they do not have the right to
force it on other people or silence the other side. In this respect,
Wilders resembles the Islamists he professes to despise: he wants to ban
the Koran. Fine. Let him make his argument. He discredits himself by
speaking such ugly nonsense.
The solution to the problems of free speech – that sometimes people will
say terrible things – is always and irreducibly more free speech. If you
don't like what a person says, argue back. Make a better case. Persuade
people. The best way to discredit a bad argument is to let people hear
it. I recently interviewed the pseudo-historian David Irving, and simply
quoting his crazy arguments did far more harm to him than any Austrian
jail sentence for Holocaust Denial.
Please do not imagine that if you defend these rioters, you are
defending ordinary Muslims. If we allow fanatics to silence all
questioning voices, the primary victims today will be Muslim women,
Muslim gay people, and the many good and honourable Muslim men who
support them. Imagine what Britain would look like now if everybody who
offered dissenting thoughts about Christianity in the seventeenth
century and since was intimidated into silence by the mobs and tyrants
who wanted to preserve the most literalist and fanatical readings of the
Bible. Imagine how women and gay people would live.
You can see this if you compare my experience to that of journalists
living under religious-Islamist regimes. Because generations of British
people sought to create a secular space, when I went to the police, they
offered total protection. When they go to the police, they are handed
over to the fanatics – or charged for their "crimes." They are people
like Sayed Pervez Kambaksh, the young Afghan journalism student who was
sentenced to death for downloading a report on women's rights. They are
people like the staff of Zanan, one of Iran's leading reform-minded
women's magazines, who have been told they will be jailed if they carry
on publishing. They are people like the 27-year old Muslim blogger Abdel
Rahman who has been seized, jailed and tortured in Egypt for arguing for
a reformed Islam that does not enforce shariah law.
It would be a betrayal of them – and the tens of thousands of
journalists like them – to apologize for what I wrote. Yes, if we speak
out now, there will be turbulence and threats, and some people may get
hurt. But if we fall silent – if we leave the basic human values of free
speech, feminism and gay rights undefended in the face of violent
religious mobs – then many, many more people will be hurt in the long
term. Today, we have to use our right to criticise religion – or lose
it.
Postscript: If you are appalled by the erosion of secularism across the
world and want to do something about it, there are a number of
organizations you can join, volunteer for or donate to.
Some good places to start are the National Secular Society, the Richard
Dawkins Foundation for Science and Reason, or – if you want the money to
go specifically to work in India – the International Humanist and
Ethical Union. (Mark your donation as for their India branch.)
Even donating a few hours or a few pounds can really make a difference
to defending people subject to religious oppression – by providing them
with legal help, education materials, and lobbying for changes in the
law.
An essential source of news for secularists is the terrific website
Butterflies and Wheels.
|
Cool - account below
featured in
The Skeptic's Dictionary Newsletter, Volume 7 No. 12,
December 15, 2008
From: Mario
To: JREF;
SkepDic; Ben Goldacre
Cc: Jon Davies ;
Steve Owens; Francisco Diego Chris Phillips
Sent: Wednesday, 10 December, 2008 15:21:39
Subject: Putting a
stop to 'ionic bracelt' adverts
Good news!
I'm happy to report that I have helped put a stop to the
advertising of an 'ionic bracelet' in a UK magazine with
a circulation of 1.4 million (details below plus image
attached).
The UNISON Head of Communications certainly needs to be
commended.
Mario Di Maggio
-----------------------------------------
From: "Hyndley, Lucie"
To:
Mario
Sent: Monday, 8 December, 2008 9:54:53
Subject: Ionic bracelet advert in U magazine
Dear Mr Di Maggio,
Your various emails sent to UNISON officers have been
passed to me. I am sorry that you appear to have emailed
the magazine and not had a response. I was not aware of
this email until now. We have had a vacancy in the
Editor position for some time, but your mail should
still have been picked up, so I do apologise that you
have not had a response.
I understand your concerns re the Ionic bracelet
advertised in U magazine. We have now cancelled this
advert, and there has been a complaint made to the
Advertising Standards Authority about some of the claims
made for it.
We do tread a fine line with advertising in U magazine.
Printing and mailing 1.5 million magazines four times a
year is a very expensive business and is paid for by our
members subscription money. So we are always looking to
ensure we provide good value for money and one of the
ways we try to do that is through paid commercial
advertising in U magazine. This raises some £600,000 per
year (although this is still a small offset against the
cost of the magazine), so it is an important element of
balancing the budget.
Particularly in the current climate, advertising can be
difficult to secure, and we also have an arrangement not
to take any adverts which are commercial competitors
for UNISON affinity service suppliers.
In short, we look to take paid advertising which is not
offensive to our readers, does not compete with affinity
suppliers, and does not conflict with UNISON’s political
and ethical positions. This can be difficult to achieve.
Judgments about ads can also be a thin line to tread.
Ads for vitamin supplements or homeopathic remedies for
example might seem less immediately offensive, but
equally would probably not stand up to scientific test.
In the end the judgment has to be around the specific
claims made, and/or the feelings of our readers. On the
basis that we have had complaints and that the ASA is
examining the claims made, we have decided not to run
this advert again.
Please be assured that there is no intention to exploit
UNISON members, merely to try and manage the magazine
budget sustainably.
As I say, we have cancelled this ad now and I hope this
answers your concerns. We really do value readers’ and
members’ views on all aspects of the magazine and will
continue to try and ensure we meet the expectations of
our members,
Best wishes,
Lucie Hyndley
Head of Communications
UNISON
1 Mabledon Place
London WC1H 9AJ
---------------------------------------------
From: Mario
To:
U Magazine
Sent:
Sunday, 7 December, 2008 13:47:53
Subject:
Exploitation of UNISON members
Dear UNISON official
I was most disappointed to see in your Autumn
2008 issue of "U" magazine yet another full-page
advert for the Ionic Bracelet scam.
UNISON should be ashamed to be promoting this
dishonest money-making racket amongst tens of
thousands of hard-working and unsuspecting
members - particularly in an issue espousing the
virtues of the NHS!
As a paid-up UNISON member (no: 8912542), when I
first saw this advert in "U" magazine in
September 2007, I decided to act out of concern
for all my fellow members being exposed to this
swindle. I therefore ordered a bracelet for
myself, tested it, found it wanting (no surprise
there), and immediately wrote to the editor of
"U" magazine (see my original letter below).
I did not even receive a simple acknowledgement
that my letter had been received.
Outraged that you are now (I hope naively) once
again exposing thousands of unsuspecting UNISON
members to further exploitation, I am this time
copying in a number of UNISON officials other
than the clearly unprofessional editor of your
fine magazine.
Please can you put a stop to such daylight
robbery of the members you are meant to be
serving. Please show some professionalism and
research such unscientific products thoroughly
before you promote them to UNISON members!
And in case you have no idea where to begin your
research, please read this detailed article
about an equivalent scam ionic bracelet being
sold in the USA:
http://skepdic.com/qray.html .
I certainly hope the quality of future
advertisements in "U" magazine is raised to
equal the admirably high standards of other
UNISON services.
Yours sincerely
Mario Di Maggio
Planetarium Manager
Thinktank Science Museum
Birmingham
-------------------------------------------------------------------
From:
Mario Di Maggio
Sent:
18 September 2007
17:46
To:
U Magazine
Subject:
To The Editor
Dear U Editor
I have been a member of UNISON almost a year
now, and greatly enjoy reading your magazine.
Yet I was very disappointed to see an
unscientific and unscrupulous ‘health’ product
advertised on the last page of the Summer 2007
issue.
I work as a scientist, and am well aware there
is no product on Earth that can possibly produce
the numerous health benefits the so-called
‘Ionic Bracelet’ you advertised claims to offer.
Unfortunately U magazine has embarrassed itself
(and in my eyes UNISON too) by promoting this
dishonest item that openly takes advantage of
UNISON members suffering ill health.
Nonetheless, being a scientist, I felt I had to
try out the product myself before I criticised
it. So I ordered the bracelet and received it in
early September 2007, immediately putting it on
in the recommended way. It just so happened I
was at that time suffering chronic
arthritis-like pains in the joints of my right
arm (which my GP can confirm). The bracelet
claims to ‘make joint pains subside in just two
days’. Yet after four days it had done
absolutely nothing for me. In fact, I took it
off out of embarrassment the night I had to
visit A&E due to the intensity of my joint
pains.
I would like to encourage my fellow UNISON
members to be more sceptical of such products,
and in this way hold on to their hard-earned
money! These ‘miracle’ products are designed to
fleece us (I had to wait an extra week for my
bracelet, as it was out of stock due to demand).
If ANY of these ‘miracle’ cures were for real,
the inventors could make millions from the James
Randi Educational Foundation alone ( www.randi.org),
which offers a challenge and prize money to
anyone who can demonstrate that such ‘miracle’
products really work. The prize money has
remained unclaimed for decades.
We need to remember that any perceived
beneficial effects of such items are, as far as
we know, purely psychosomatic ie. in your head.
Scientific experiments have proven this again
and again and again. It seems that, with some
people at least, if they believe in something
hard enough, it appears to work for them. For
the rest of us it’s nothing but a waste of money
- while enriching cunning entrepreneurs.
I hope this information is of benefit to UNISON
members, and I most sincerely hope you will be
more responsible in the future with products you
promote in your excellent magazine.
Yours faithfully
Mario Di Maggio
Planetarium Manager
Thinktank Science Museum
Birmingham
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