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Swerving on the dancefloor
Stephanie Theobald was a lesbian who slated bisexuals, Jake
Arnott was bisexual and gay. Then, four years ago, the two novelists fell in
love.
The Guardian
16 April 2009
Stephanie on Jake
I remember standing on a beach in Thailand telling my dyke friend, Alison,
that I felt like a soldier who'd had all his medals ripped off - a
court-martial for lesbian desertion. Naturally I was being a little
overdramatic. I'd never had that many medals in the first place, and my only
real piece of lesbian activism was in 1993 with the recently founded London
chapter of The Lesbian Avengers. Clad in our Lesbian Avenger T-shirts
(slogan: We Recruit), 30 of us ran out to the statue of Queen Victoria in
front of Buckingham Palace and unfurled a banner that bore the message, "THE
LESBIAN AVENGERS ARE NOT AMUSED."
The "zap" had limited impact because it was 10 o'clock on a Sunday morning
and hardly anybody was up. Yet it was a massive deal for us. For many of us,
a lot of our lives had been about girding ourselves to say the "L" word in
public without feeling embarrassed. (The "Why don't we just define ourselves
as people?" angle has never washed with me because if we don't define
ourselves, we'll all be accused of being heterosexual.)
So there I was on the beach, feeling like I had an awful lot of egg on my
face. It was 2004 and I'd just had an affair, not merely with a man but with
the estranged husband of the late Isabella Blow. If I'd been straight, the
press wouldn't have bothered with the story, but being known as a lesbian
functioned as a leg-up into the limelight.
"But what will I call myself now?" I said to Alison in a panic. "I've always
been totally against bloody bisexuals!"
"Don't worry," Alison comforted. "Just tell people you're not ashamed of
having been a hypocrite."
And I had been a hypocrite, a right old bigot. In 1999, in an essay called
Lesbians On Horseback, I'd slated both bisexuals and an even less committed
group of woman I termed the "bi-try" - a kind of fly-by-night lesbian. The
affair with Detmar didn't last but then, on April Fool's Day 2005, having
bumped into Jake now and again for more than a year, we went to Club Pig in
Soho where it suddenly struck me that he had an incredibly sexy neck.
When people saw that this was more than a fling, the flak really started.
Not from lesbians, although they'd do this irritating thing of being really
friendly with Jake, almost flirty - something I put down to lesbians being
competitive. Most of the hassle was from straight girls. The first outburst
came at a party at Ronnie Scott's when a well-known fashion writer came up
and growled drunkenly, "Why don't you go out with girls any more? How can
you call yourself a lesbian if you don't go out with girls?"
It was the first bit of straight-bashing I'd experienced but she had a
point. My life was full of conundrums: if you go out with women until you're
38 and then you start seeing a man, does that make you less bisexual than,
say, a chick who's gone out with men for years and then has a relationship
with a woman? If your new boyfriend is usually gay is that more right-on? If
you are bisexual but homosocial (ie most of your close friends are gay) does
that make things better?
It wasn't easy making the transition to Man Land. I define myself these days
as a "bisexual lesbian" because the emphasis is on the second word and I
still feel more attracted to women. Luckily, one of the good things about
going out with Jake is that, just as I am obsessed with women, he is
obsessed with the way men tick and as a result I've reviewed my opinions on
men. Women are supposed to be the needy, over-emotional ones but actually,
it's men who are. I wish I'd been more confident as a dyke because I see now
that men are secretly impressed by lesbians - they seem strong and in charge
and that must be a relief for men.
• Stephanie Theobald's new novel, A Partial Indulgence, is published in
April by Sceptre at £12.99. apartialindulgence.com
Jake on Stephanie
The sense that I was attracted to both genders came early in life, along
with the suspicion that this wasn't something I would grow out of. The deep
desire I felt for men and other boys seemed an obvious danger, and I learned
to be careful growing up in a strange, straight world.
But as I got older, I realised that the other side of my nature - the side
that was attracted to women - wasn't exactly welcome either. It was such a
disappointment coming out as bisexual in the 1980s, only to find that my
orientation was politically incorrect in orthodox radical sexual politics.
At a time of intense campaigning for lesbian and gay rights, we were seen as
ambivalent, confusing, even as traitors to the cause. I was aware that a lot
of people saw my stance as wilful, capricious, greedy and selfish. And they
were absolutely right. I was determined to have and eat as much cake as I
could. As James Dean said when asked about his sexuality: "Well, I'm
certainly not going through life with one hand tied behind my back."
I got involved in sporadic attempts at organisation but the joke bisexual
demo chant: "What do we want? We don't know! When do we want it? Errr ... "
wasn't far off the mark.
As it happened, my inclination and behaviour increasingly tended towards
homosexuality, and that became my default state. But it wasn't simply that I
ended up dancing more at the homo end of the ballroom that made me start
identifying as gay. It was an emotional decision, something that so often
gets overlooked in any discussion about sex. For a long time all of my
significant and long-term relationships were with other men. This, I
reasoned, was how I would love. But then love always brings surprises.
I honestly didn't think it was at all likely that I would ever have a proper
relationship with a woman again, until I fell in love with Stephanie. It
came out of the blue but the passion I felt simply overwhelmed all other
considerations. Sharing a similar past has allowed for an awful lot of
understanding. I've never felt that I've had to explain myself to her. I've
not been "cured" of being gay. In fact I'd go as far as to say that I still
veer towards the homo end of the continuum. My sexuality is not, and will
never be completely "straight", but now all of it belongs to one person.
And being in a "straight" relationship certainly doesn't make me butch. I'm
actually a little bit more camp and dizzy for seeing a woman. Boys can act
tough when they're in the majority but it doesn't prove anything. And it
isn't homosexuality that emasculates men, it's heterosexuality (or it should
do if you're doing it properly). The notion that opposite-sex attraction is
a secure sign of masculinity is a relatively recent one. Romeo complains to
his buddies, "O sweet Juliet, thy beauty hath made me effeminate." Perhaps
this is a good thing, because the most obvious observation from my
experience is that inequality of gender remains more profound than that of
sexuality.
The disparity of the freedom of men compared with that of women is starkly
demonstrated when it comes to bisexuality; it is the disparity of theory and
practice. In theory, many more women appear bisexual than men. It is
permissible even for an element of display, Madonna kisses Britney,
girl-on-girl fantasies spice up the straight world, but women are scarcely
allowed to do it for themselves. In practice, plenty of heterosexually
defined men have sex with men on the side. You know the saying: "He's not
gay, he just helps out when things get busy." Rarely will these guys
identify themselves as bisexual. Why should they? After all, a lot of the
time they are fulfilling the fantasies of gay men who want to have sex with
straight men. There are also gay men who occasionally sleep with women, it's
more common than people imagine. Men simply have more sexual freedom, they
just don't talk about it (which often gives them even more freedom).
It's a more inclusive world than I once knew, with the coming of the term
LGBT (lesbian, gay, bisexual, transgender). It's just that there aren't that
many Bs coming out of the acronym, which is why I want to state my case. Not
that I have any conclusions to offer, just more questions. Four years on and
Stephanie and I are still going strong, trying to be honest about the
continuum of our desires, still swerving about all over the dancefloor.
• Jake Arnott's new novel, The Devil's Paintbrush, is published in May by
Sceptre, priced £15.
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What Women Want (Maybe)
LADIES! Behold the splendor of the nude male form: sleek and powerful, a
miracle of sculpted sinew, striding confidently across the sand or
stretching out before you in ever-uncoiling glory.
econd thought, perhaps you’d prefer not to.
The New York Times
June 12, 2008
So say scientists at the frontiers of research on the eternal question of
what women find erotic, the latest answer to which seems to be: not naked
guys, or at least not simply naked guys.
“For heterosexual women,” a researcher, Meredith Chivers, says in a new
documentary about bisexuality called “Bi the Way,” which was shown at the
NewFest film festival in New York last Friday, “looking at a naked man
walking on the beach is about as exciting as looking at landscapes.”
Dr. Chivers, a research fellow at the Center for Addiction and Mental Health
at the University of Toronto, says she has data to support this assertion.
She recently published results of a study in which she showed people video
clips of naked men and women in various sexual and nonsexual situations and
measured their genital arousal.
Heterosexual women, Dr. Chivers and her colleagues found, were no more
excited by athletic naked men doing yoga or tossing stones into the ocean
than they were by the control footage: long pans of the snowcapped
Himalayas. When straight women viewed a video of a naked woman doing
calisthenics, on the other hand, their blood flow increased significantly.
What really matters to women, Dr. Chivers said, at least in the somewhat
artificial setting of watching movies while intimately hooked up to a device
called a photoplethysmograph, is not the gender of the actor, but the degree
of sensuality. Even more than the naked exercisers, they were aroused by
videos of masturbation, and more still by graphic videos of couples making
love. Women with women, men with men, men with women: it did not seem to
matter much to her female subjects, Dr. Chivers said.
“Women physically don’t seem to differentiate between genders in their sex
responses, at least heterosexual women don’t,” she said. “For heterosexual
women, gender didn’t matter. They responded to the level of activity.”
Dr. Chivers’s work adds to a growing body of scientific evidence that places
female sexuality along a continuum between heterosexuality and
homosexuality, rather than as an either-or phenomenon.
“She’s pinpointing what’s kind of obvious, and yet unexplored: that women
are so fluid in their sexuality,” one of the directors of “Bi the Way,”
Josephine Decker, said at an after-party for the screening at a
Russian-themed gay bar in Midtown.
Even in a culture that often cycles through moments of bisexual chic —
Britney and Madonna, make way for Lindsay Lohan and Samantha Ronson
(photographed smooching in Cannes, France) — and despite survey data showing
that young people, in particular, are open to sexual experimentation,
bisexuality still tends to be treated as a novelty, a titillating fluke, a
phase or even a cover for homosexuality. Dr. Chivers herself was an author
of a 2005 study using similar methods that found that men who called
themselves bisexual were significantly more aroused by one gender, usually
by men.
But women, some researchers say, are fundamentally different. A University
of Utah researcher, Lisa M. Diamond, published a study in January in the
journal Developmental Psychology that followed the love lives of 79
nonheterosexual women who variously labeled themselves lesbian, bisexual or
none-of-the-above. Over 10 years, Dr. Diamond found, the women continued to
be attracted to both sexes.
Women’s response to images of coupling extends even to other species, Dr.
Chivers found. In a 2004 experiment, and again in the recent study,
published in the December 2007 Journal of Personality and Social Psychology,
Dr. Chivers and her colleagues found women slightly but significantly
aroused by footage of bonobo chimps mating. Men showed no such response.
And when Dr. Chivers asked her subjects to rate their own arousal to the
videos they watched, the women, whether gay or straight, tended to give
higher ratings to films showing women. “Heterosexual women are responding to
women, which is counterintuitive,” Dr. Chivers said. “Why are women so
turned on by watching other women?” Straight and gay men, as well as
lesbians, were more predictably aroused by images of their preferred sex,
Dr. Chivers found.
It is tough to know what to make of this information. Dr. Chivers makes no
bold claims for it. “To conclude that women are bisexual on the basis of
their sexual responding overlooks the complexity and multidimensionality of
female sexuality,” she wrote in her paper. She did allow that the apparent
flexibility of women “may be related to greater potential for bisexuality in
women than in men.”
The makers of “Bi the Way” draw their own conclusions. “What started as a
fad may have become a revolution,” a director, Brittany Blockman, says in a
voiceover in the film, which traces the romantic peregrinations of five
members of what a commentator calls the Whatever Generation. “But either
way, it’s clear that young people are redrawing the map of sexuality.”
That’s a conclusion Dr. Chivers, for one, is not ready to draw. Ms. Blockman,
27, who holds an M.A. in medical anthropology from Harvard, said she got the
idea for the film when she channel-surfed across “The O.C.” and saw Mischa
Barton’s character kiss another young woman.
“When did two girls making out on mainstream teen shows become acceptable
and cool?” she said in an interview. “I felt like I’d missed some kind of
cultural shift.”
At the after-party for the screening, at Vlada on West 51st Street, the
culture seemed to be shifting in several directions simultaneously. A woman
in Ziggy Stardust makeup, wearing a prosthesis cast from a man’s penis,
participated in a simulated sex act. A while later, the woman, Amy Ouzoonian,
a dancer and performance artist, made out on a couch with a mannish woman in
a black suit.
“You go along in life looking for that one person,” said Ms. Ouzoonian, 29.
“The genitals shouldn’t really matter that much.”
A party guest, Gillian Baine, a private-school teacher (and avowed
heterosexual), said that seemed about right to her.
“Young people are not wanting to pigeonhole themselves, and are doing that
in a lot of ways,” said Ms. Baine, 28. “They’re feeling less constrained by
norms. Or the norms are changing.”
But norms are tricky things. Ms. Decker, 27, one of the movie’s directors,
seemed a little embarrassed by her own limited experience.
“The sad thing is, I desperately need to get with a girl,” she said, adding
that a few stolen kisses was all she could count on the female side of her
sexual ledger. “I just didn’t want it to be some random woman.”
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The Gay Animal Kingdom
The effeminate sheep & other problems with Darwinian sexual
selection.
Jonah Lehrer
June 7, 2006
From the JUN/JUL 2006 issue of Seed
Joan Roughgarden thinks Charles Darwin made a terrible mistake. Not about
natural selectionshe's no bible-toting creationistbut about his other
great theory of evolution: sexual selection. According to Roughgarden,
sexual selection can't explain the homosexuality that's been documented in
over 450 different vertebrate species. This means that same-sex
sexualitylong disparaged as a quirk of human cultureis a normal, and
probably necessary, fact of life. By neglecting all those gay animals, she
says, Darwin misunderstood the basic nature of heterosexuality.
Male big horn sheep live in what are often called "homosexual societies."
They bond through genital licking and anal intercourse, which often ends in
ejaculation. If a male sheep chooses to not have gay sex, it becomes a
social outcast. Ironically, scientists call such straight-laced males
"effeminate."
Giraffes have all-male orgies. So do bottlenose dolphins, killer whales,
gray whales, and West Indian manatees. Japanese macaques, on the other hand,
are ardent lesbians; the females enthusiastically mount each other. Bonobos,
one of our closest primate relatives, are similar, except that their lesbian
sexual encounters occur every two hours. Male bonobos engage in "penis
fencing," which leads, surprisingly enough, to ejaculation. They also give
each other genital massages.
As this list of activities suggests, having homosexual sex is the biological
equivalent of apple pie: Everybody likes it. At last count, over 450
different vertebrate species could be beheaded in Saudi Arabia. You name it,
there's a vertebrate out there that does it. Nevertheless, most biologists
continue to regard homosexuality as a sexual outlier. According to
evolutionary theory, being gay is little more than a maladaptive behavior.
Joan Roughgarden, a professor of biology at Stanford University, wants to
change that perception. After cataloging the wealth of homosexual behavior
in the animal kingdom two years ago in her controversial book Evolution's
Rainbowand weathering critiques that, she says, stemmed largely from her
being transgenderedRoughgarden has set about replacing Darwinian sexual
selection with a new explanation of sex. For too long, she says, biology has
neglected evidence that mating isn't only about multiplying. Sometimes, as
in the case of all those gay sheep, dolphins and primates, animals have sex
just for fun or to cement their social bonds. Homosexuality, Roughgarden
says, is an essential part of biology, and can no longer be dismissed. By
using the queer to untangle the straight, Roughgarden's theories have the
potential to usher in a scientific sexual revolution.
Darwin's theory of sex began with an observation about peacocks. For a man
who liked to see the world in terms of functional adaptations, the tails of
male peacocks seemed like a useless absurdity. Why would nature invest in
such a baroque display of feathers? Did male peacocks want to be eaten by
predators?
450+ Species Can't Be Wrong
For a list of over 450 species exhibiting homosexual behavior, pick up a
copy of the June/July issue of Seed, or subscribe here.
Darwin's hypothesis was typically brilliant: The peacocks did it for the
sake of reproduction. The male's fancy tail entranced the staid peahen.
Darwin used this idea to explain the biological quirks that natural
selection couldn't explain. If a trait wasn't in the service of survival,
then it was probably in the service of seduction. Furthermore, the mechanics
of sex helped explain why the genders were so different. Because eggs are
expensive and sperm are cheap, "Males of almost all animals have stronger
passions than females," Darwin wrote. "The female...with the rarest of
exceptions is less eager than the male...she is coy." Darwin is telling the
familiar Mars and Venus story: Men want sex while women want to cuddle.
Females, by choosing who to bed, impose sexual selection onto the species.
Darwin's theory of sex has been biological dogma ever since he postulated
why peacocks flirt. His gendered view of life has become a centerpiece of
evolution, one of his great scientific legacies. The culture wars over
evolution and common descent notwithstanding, Darwin's theory of sexual
selection has been thoroughly assimilated into mass culture. From sitcoms to
beer ads, our coital "instincts" are constantly reaffirmed. Females are
wary, and males are horny. Sex is this simple. Or is it?
Indeed, biology now knows better. Nobody is hornier than a female macaque or
bonobo (which mount the males because the males are too exhausted to
continue the fornication). Peacocks are actually the exception, not the
rule.
Roughgarden first began thinking Darwin may have been in error after she
attended the 1997 gay pride parade in San Francisco, where she had gone to
walk alongside a float in support of transgendered people. Although she had
lived her first 52 years as a man, Roughgarden was about to become a woman.
The decision hadn't been easy. For one thing, she was worried about losing
her job as a tenured professor of biology at Stanford. (The fear turned out
to be unfounded.)
After living for a year in Santa Barbara while undergoing the "physical
aspects of the transition," Roughgarden returned to Stanford in the spring
of 1999 and decided to write a book about the biology of sexual diversity.
In particular, she wanted to answer the question that had first surfaced in
her mind back in 1997. "When I was at that gay pride parade," Roughgarden
remembers, "I was just stunned by the sheer magnitude of the LGBT [Lesbian,
Gay, Bisexual, Transgender] population. Because I'm a biologist, I started
asking myself some difficult questions. My discipline teaches that
homosexuality is some sort of anomaly. But if the purpose of sexual contact
is just reproduction, as Darwin believed, then why do all these gay people
exist? A lot of biologists assume that they are somehow defective, that some
developmental error or environmental influence has misdirected their sexual
orientation. If so, gay and lesbian people are a mistake that should have
been corrected a long time ago. But this hasn't happened. That's when I had
my epiphany. When scientific theory says something's wrong with so many
people, perhaps the theory is wrong, not the people."
The resulting book, Evolution's Rainbow, was an audacious attack on Darwin's
theory of sexual selection. To make her case, Roughgarden filled the text
with a staggering collection of animal perversities, from the penises of
female spotted hyenas to the mnage trois tactics of bluegill sunfish. As
Roughgarden put it, "What's coming out [in the past 10-15 years] is to the
rest of the species what the Kinsey Report was to humans."
According to Roughgarden, classic sexual selection can't account for these
strange carnal habits. After all, Darwin imagined sex as a relatively
straightforward transaction. Males compete for females. Evolutionary success
is defined by the quantity of offspring. Thus, any distractions from the
business of making babiesdistractions like homosexuality, masturbation,
etc.are precious wastes of fluids. You'd think by now, several hundred
million years after sex began, nature would have done away with such
inefficiencies, and males and females would only act to maximize rates of
sexual reproduction.
But the opposite has happened. Instead of copulation becoming more
functional and straightforward, it has only gotten weirder as species have
evolvedmore sodomy and other frivolous pleasures that are useless for
propagating the species. The more socially complex the animal, the more
sexual "deviance" it exhibits. Look at primates: Compared to our closest
relatives, contemporary, Westernized Homo sapiens are the staid ones.
Despite this new evidence, sexual selection theory is still stuck in the
19th century. The Victorian peacock remains the standard bearer. But as far
as Roughgarden is concerned, that's bad science: "The time has come to
declare that sexual theory is indeed false and to stop shoe-horning one
exception after another into a sexual selection framework...To do otherwise
suggests that sexual selection theory is unfalsifiable, not subject to
refutation."
Roughgarden is an ambitious scientist. She believes it is impossible to
comprehend the diversity of sexuality without disowning Darwin. Although she
isn't the first biologist to condemn sexual selectionDarwin's theory has
never been very popular with feministsshe is unusually vocal about
cataloguing his empirical errors. "When I began, I didn't set out to
criticize Darwin," she says. "But I quickly realized that most scientists
are pretty dismissive about same-sex sexuality in vertebrates. They think
these animals are just having fun or practicing. As long as scientists clung
to this old dogma, homosexuality would always be this funny anomaly you
didn't have to account for."
Roughgarden's first order of business was proving that homosexuality isn't a
maladaptive trait. At first glance, this seems like a futile endeavor. Being
gay clearly makes individuals less likely to pass on their genes, a major
biological faux pas. From the perspective of evolution, homosexual behavior
has always been a genetic dead end, something that has to be explained away.
But Roughgarden believes that biologists have it backwards. Given the
pervasive presence of homosexuality throughout the animal kingdom, same-sex
partnering must be an adaptive trait that's been carefully preserved by
natural selection. As Roughgarden points out, "a 'common genetic disease' is
a contradiction in terms, and homosexuality is three to four orders of
magnitude more common than true genetic diseases such as Huntington's
disease."
So how might homosexuality be good for us? Any concept of sexual selection
that emphasizes the selfish propagation of genes and sperm won't be able to
account for the abundance of non-heterosexual sex. All those gay penguins
and persons will remain inexplicable. However, if one looks at homosexuality
from the perspective of a community, one can begin to see why nature might
foster a variety of sexual interactions.
According to Roughgarden, gayness is a necessary side effect of getting
along. Homosexuality evolved in tandem with vertebrate societies, in which a
motley group of individuals has to either live together or die alone. In
fact, Roughgarden even argues that homosexuality is a defining feature of
advanced animal communities, which require communal bonds in order to
function. "The more complex and sophisticated a social system is," she
writes, "the more likely it is to have homosexuality intermixed with
heterosexuality."
Japanese macaques, an old world primate, illustrate this principle
perfectly. Macaque society revolves around females, who form intricate
dominance hierarchies within a given group. Males are transient. To help
maintain the necessary social networks, female macaques engage in rampant
lesbianism. These friendly copulations, which can last up to four days, form
the bedrock of macaque society, preventing unnecessary violence and
aggression. Females that sleep together will even defend each other from the
unwanted advances of male macaques. In fact, behavioral scientist Paul Vasey
has found that females will choose to mate with another female, as opposed
to a horny male, 92.5% of the time. While this lesbianism probably decreases
reproductive success for macaques in the short term, in the long run it is
clearly beneficial for the species, since it fosters social stability.
"Same-sex sexuality is just another way of maintaining physical intimacy,"
Roughgarden says. "It's like grooming, except we have lots of pleasure
neurons in our genitals. When animals exhibit homosexual behavior, they are
just using their genitals for a socially significant purpose."
Roughgarden is now using this model of homosexuality to reimagine
heterosexuality. Her conclusions, published last February in Science, are
predictably controversial. While Darwin saw males and females as locked in
conflict, acting out the ancient battle of their gametes, Roughgarden
describes sexual partners as a model of solidarity. "This whole view of the
sexes as being at war is just so flawed from the start. First of all, there
are all these empirical exceptions, like homosexuality. And then there's the
logical inconsistency of it all. Why would a male ever jettison control of
his evolutionary destiny? Why would he entrust females to serendipitously
raise their shared young? The fact is, males and females are committed to
cooperate."
Consider the Eurasian oystercatcher, a shore bird that enjoys feasting on
shellfish. A consistent minority of oystercatcher families are polygynous,
in which a lucky male mates with two different females simultaneously. These
threesomes come in two different flavors: aggressive and cooperative. In an
aggressive threesome, the females are at war; they attack each other
frequently, and try to disrupt the egg-laying process of their fellow
spouse. So far, so Darwinian: Life is nasty, brutish and short. However, the
cooperative threesome is everything Darwin didn't expect. These females
share a nest, mate with each other several times a day, and preen their
feathers together. It's domestic bliss.
In Roughgarden's Science paper, she uses "cooperative game theory" to
elucidate the diverse mating habits of the oystercatcher. Whereas Darwin
held that conflict was the natural state of life (we are all Hobbesian
bullies at heart), Roughgarden sees cooperation as our default position.
This makes mathematical sense: The family that sleeps together has more
offspring. Why, then, do oystercatcher females occasionally engage in all
out war? According to Roughgarden, violence occurs when "social
negotiations" break down. Although the birds really want to get along (who
doesn't like being preened?), something goes awry. The end result is risky
violence, in which one female or both will end the breeding season without
an egg.
The advantage of Roughgarden's new theory is that it can explain a wider
spectrum of sexual behaviors than Darwinian sexual selection. Lesbian
oystercatchers and gay mountain sheep? Their homosexuality is just a prelude
to social cooperation, a pleasurable way of avoiding wanton conflict. But
what about the peacock and all those other examples of sexual dimorphism?
According to Roughgarden, "expensive, functionally useless badges like the
peacock's tail...are admission tickets": they just get you in the door. If
you don't have a ticket, you are ruthlessly denied breeding rights, like an
uncool kid at the prom.
Of course, most humans don't see sex as a way of maintaining the social
contract. Our lust doesn't seem logical, especially when that logic involves
the abstruse calculations of game theory. Furthermore, it's strange for most
people to think of themselves as naturally bisexual. Being gay or straight
seems to be an intrinsic and implacable part of our identity. Roughgarden
disagrees. "In our culture, we assume that there is a straight-gay binary,
and that you are either one or the other. But if you look at vertebrates,
that just isn't the case. You will almost never find animals or primates
that are exclusively gay. Other human cultures show the same thing." Since
Roughgarden believes that the hetero/homo distinction is a purely cultural
creation, and not a fact of biology, she thinks it is only a matter of time
before we return to the standard primate model. "I'm convinced that in 50
years, the gay-straight dichotomy will dissolve. I think it just takes too
much social energy to preserve. All this campy, flamboyant behavior: It's
just such hard work."
Despite Roughgarden's long list of peer-reviewed articles in prestigious
journals, most evolutionary biologists remain skeptical of her conclusions.
For one thing, it's tough to measure the benefits of diversityor lesbian
pair bonding. It's even harder to imagine how traits that are good for the
group get passed on by individuals. (As a result, group selection has
largely been replaced by kin selection.) In the absence of anything
conclusive, most scientists stick with Darwin and Dawkins.
Other biologists think Roughgarden is exaggerating the importance of
homosexuality. Invertebrate zoologist Stephen Shuster told Nature that
Roughgarden "throws out a very healthy baby with some slightly soiled
bathwater." And biologist Alison Jolly, in an otherwise positive review of
Evolution's Rainbow for Science, conceded that Roughgarden ultimately fails
in her ambition to "revolutionize current biological theories of sexual
selection." As far as these mainstream biologists are concerned,
Roughgarden's gay primates and transgendered fish are simply interesting
sexual deviants, statistical outliers in a world that contains plenty of
peacocks. As Paul Z. Myers, a biologist at the University of Minnesota, put
it, "I think much of what Roughgarden says is very interesting. But I think
she discounts many of the modifications that have been made to sexual
selection since Darwin originally proposed it. So in that sense, her Darwin
is a straw man. You don't have to dismiss the modern version of sexual
selection in order to explain social bonding or homosexuality."
Roughgarden remains defiant. "I think many scientists discount me because of
who I am. They assume that I can't be objective, that I've got some bias or
hidden LGBT agenda. But I'm just trying to understand the data. At this
point, we have thousands of species that deviate from the standard account
of Darwinian sexual selection. So we get all these special case exemptions,
and we end up downplaying whatever facts don't fit. The theory is becoming
Ptolemaic. It clearly has the trajectory of a hypothesis in trouble."
Roughgarden's cataloging of sexual diversity has challenged a fundamental
biological theory. If Darwinian sexual selectionwhatever its current
variantis to survive, it must adapt to this new data and come up with
convincing explanations for why a host of animals just aren't like peacocks.
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The more they like sex, the more women
like women
Bisexuality is on the rise - but only on one side of the
gender gap
The Independent Online
Jonathan Owen
12 February 2006
Being highly sexed changes men's and women's sexual orientation in
startlingly different ways, a major academic study has concluded.
The research, conducted by Dr Richard Lippa, an internationally renowned sex
expert at California State University, shows highly sexed women to be no
less than 27 times more likely than men to become attracted to their own
sex. The survey, of more than 3,500 people, is published in this month's
Psychological Science. It showed that 0.3 per cent of men were attracted to
their own sex, as opposed to 8 per cent of women.
For most women, a high sex drive increases their sexual attraction to both
men and women. The opposite occurs in men, where a high sex drive simply
exaggerates existing sexual orientation.
Dr Lippa told The Independent on Sunday: "Sexuality is more complex than we
want to believe. It is more common for women to change their sexuality. My
personal sense is that there are very few bisexual men, but there are
significantly more bisexual women out there."
Researchers are finding evidence that there is a key biological difference
at play between the sexes, rather than sociological factors alone.
This conclusion comes as no surprise to the television personality Rebecca
Loos, a lifelong bisexual. "I do find that a lot of my female friends find
women and men attractive, whether or not they happen to be in relationships
with men," she says. "Most women I know have been with other women. Men and
women are completely different when it comes to sex: for men it's a lot more
physical."
As more women develop an open-minded attitude, celebrities are once again
leading the way in bringing sexual orientation out of the closet. Madonna,
Angelina Jolie and Saffron Burrows are among those famous for their
relationships with both sexes. In the 1990s the columnist Julie Burchill had
a much-publicised affair with the writer Charlotte Raven, whose brother she
later married.
Data from last year's Sex Survey conducted by the BBC is expected to show
twice as many bisexual women (6 per cent) as lesbians (3 per cent) in the
UK. Numbers of women who had tried lesbian sex more than doubled between
1990 and 2000.
The TV sex therapist Tracey Cox says: "Bisexuality is going to be very
interesting - something to watch, particularly with women. They've done
experiments where they wire up people and get them to watch porn, woman on
woman, man on man and hetero, and women were aroused by all three.
"Nearly all the sex therapists I know, if I ask what's the top fantasy for
women, [will say] sleeping with another woman."
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Bonobo Bonking
Quite surprisingly,
Bonobo apes not only
engage in missionary position sex, but also French kiss and perform oral
sex. Within Bonobo society, sex has evolved as a way of successfully
avoiding conflict. There is much we humans could learn from these close
relatives of ours.
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