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Good Things in Arabic (or by Muslims)


Female Circumcision Soon To End!


"As far as I'm concerned there is no argument any more - if you are gay, you are born gay" -
  Dr Qazi Rahman, Queen Mary, University of London , BBC report

We can't hide in our labs and leave the talking to Dawkins
by Prof. Jim Al-Khalili

My Life as a Muslim Terrorist


BBC Sky at Night magazine
Nov 2006




 

WikiIslam

Iranian Richard Dawkins site


End 'cruel' religious slaughter, say scientists

Beasts should be stunned before their throats are slit, Jews and Muslims are told. Religious slaughter techniques practised by Jews and Muslims are cruel and should be ended, says a scientific assessment from the Government's animal welfare advisers.

June 22, 2009
The Independent

The Farm Animal Welfare Council says that slitting the throats of the animals most commonly used for meat, chickens, without stunning, results in "significant pain and distress". The committee, which includes scientific, agricultural and veterinary experts, is calling for the Government to launch a debate with Muslim and Jewish communities to end the practice.

One Muslim organisation, the Halal Food Authority, already insists on the slaughterhouses it regulates stunning animals first on welfare grounds, as long as they are still alive when their throats are slit. But in other halal and almost all kosher slaughterhouses, animals have their throats slit without prior stunning which would render them insensible to the pain. Religious groups say that doing so would be against their interpretation of religious texts.

They are granted an exemption to the Welfare of Animals (Slaughter or Killing) Regulations 1995, which stipulates that creatures such as cows, goats and chickens be stunned first.

In a report into the slaughter of white meat, the Farm Animal Welfare Council (Fawc) said evidence suggested that chicken and turkeys were likely to be conscious for up to 20 seconds as blood seeped out of them. The animals are killed by a transverse incision across their neck, cutting skin, muscle, trachea, oesophagus, carotid arteries, jugular veins and major nerves.

"Such a large cut will inevitably trigger sensory input to pain centres in the brain," the council said. "Our conclusions ... are that such an injury would result in significant pain and distress ... before insensibility supervenes. Fawc is in agreement with the prevailing scientific consensus that slaughter without pre-stunning causes pain and distress. On the basis that this is avoidable and in the interests of welfare, Fawc concludes that all birds should be pre-stunned before slaughter."

While recognising the difficulties of reconciling scientific findings with matters of faith, it urged the Government to "continue to engage with religious communities" to make progress. In a 2003 report on red meat, Fawc called for ministers to repeal the religious groups' legal opt-out.

The Shechita Council, which oversees kosher meat, was contacted but did not supply a comment. Massood Khawaja, president of the Halal Food Authority, insisted that its animals were stunned, unlike those regulated by another group, the Halal Monitoring Committee. "The Koran says use your brain, ponder about things and that's what we are doing," he said. "It's a question of animal welfare."

The Government no longer keeps statistics on religious slaughter, but five years ago, the Meat Hygiene Service suggested 114 million animals were killed under halal and 2.1 million under kosher methods each year in Britain.

The Department for Environment, Food and Rural Affairs said it would not change its "long-standing policy of religious tolerance" by ending the opt-out. "And while the Government would prefer to see all animals stunned before slaughter, we will continue to ensure that required standards of animal welfare are effectively monitored and enforced in all slaughterhouses," it said in a statement.

Last year, Lord Rooker , a minister in the department, called for meat slaughtered without stunning to be labelled for the public's benefit, since some cuts were considered unacceptable to eat, and sold back into the food chain.


The Government no longer keeps statistics on religious slaughter, but five years ago the Meat Hygiene Service suggested 114 million were killed under halal and 2.1 million under kosher methods each year.

Last night, the vegetarian organisation Viva!, Tom Lane, said: “How many times does the Government's own advisory committe on animal welfare have to ask for a ban on slaughter without pre-stunning before action is taken? Viva! embraces multiculturlism and all religious faiths, but the suffering of these animals is so extreme that a line has to be drawn somewhere.”
Egypt clerics back woman's Koran

The highest authority of Sunni Islam, al-Azhar University in Cairo, says it has approved the first interpretation of the Koran by a woman.

BBC Online
23 Dec 2008


A senior cleric told an Egyptian daily that the new book respected established tradition, adding that gender was irrelevant to interpretation.

Liberal Muslim women have been critical of established interpretations, saying they are patriarchal.

The author says she wanted to make Koran accessible for the young.

Sheikh Ali Abdelbaqi Mitwali told the daily al-Masri al-Youm that al-Azhar has approved the interpretation (tafseer) submitted by Kariman Hamza, a former broadcaster.

Sheikh Mitwali said there was no such thing as a "male" or "female" reading of the holy book and that "what mattered for us was that the interpretation was in line with the text of the sacred Koran and that it did not contradict the rulings of Sharia".

Ms Hamza - who is a former presenter of religious programmes on radio - said she was delighted by al-Azhar's decision.

She said she wanted to write a book that simplified and clarified the Koran for the young and that she had no commercial motive.

Books in Egypt dealing with the Koran or Islamic tradition have to secure the approval of al-Azhar before publication.
 

Turkey in radical revision of Islamic texts

Turkey is preparing to publish a document that represents a revolutionary reinterpretation of Islam - and a controversial and radical modernisation of the religion.

Robert Pigott, Religious affairs correspondent
BBC News
26 Feb 2008

The country's powerful Department of Religious Affairs has commissioned a team of theologians at Ankara University to carry out a fundamental revision of the Hadith, the second most sacred text in Islam after the Koran. The Hadith is a collection of thousands of sayings reputed to come from the Prophet Muhammad. As such, it is the principal guide for Muslims in interpreting the Koran and the source of the vast majority of Islamic law, or Sharia. But the Turkish state has come to see the Hadith as having an often negative influence on a society it is in a hurry to modernise, and believes it responsible for obscuring the original values of Islam. It says that a significant number of the sayings were never uttered by Muhammad, and even some that were need now to be reinterpreted.

'Reformation'

Commentators say the very theology of Islam is being reinterpreted in order to effect a radical renewal of the religion. Its supporters say the spirit of logic and reason inherent in Islam at its foundation 1,400 years ago are being rediscovered. Some believe it could represent the beginning of a reformation in the religion. Turkish officials have been reticent about the revision of the Hadith until now, aware of the controversy it is likely to cause among traditionalist Muslims, but they have spoken to the BBC about the project, and their ambitious aims for it. The forensic examination of the Hadiths has taken place in Ankara University's School of Theology. An adviser to the project, Felix Koerner, says some of the sayings - also known individually as "hadiths" - can be shown to have been invented hundreds of years after the Prophet Muhammad died, to serve the purposes of contemporary society. "Unfortunately you can even justify through alleged hadiths, the Muslim - or pseudo-Muslim - practice of female genital mutilation," he says. "You can find messages which say 'that is what the Prophet ordered us to do'. But you can show historically how they came into being, as influences from other cultures, that were then projected onto Islamic tradition." The argument is that Islamic tradition has been gradually hijacked by various - often conservative - cultures, seeking to use the religion for various forms of social control. Leaders of the Hadith project say successive generations have embellished the text, attributing their political aims to the Prophet Muhammad himself.

Revolutionary

Turkey is intent on sweeping away that "cultural baggage" and returning to a form of Islam it claims accords with its original values and those of the Prophet. But this is where the revolutionary nature of the work becomes apparent. Even some sayings accepted as being genuinely spoken by Muhammad have been altered and reinterpreted. Prof Mehmet Gormez, a senior official in the Department of Religious Affairs and an expert on the Hadith, gives a telling example. "There are some messages that ban women from travelling for three days or more without their husband's permission and they are genuine. "But this isn't a religious ban. It came about because in the Prophet's time it simply wasn't safe for a woman to travel alone like that. But as time has passed, people have made permanent what was only supposed to be a temporary ban for safety reasons." The project justifies such bold interference in the 1,400-year-old content of the Hadith by rigorous academic research. Prof Gormez points out that in another speech, the Prophet said "he longed for the day when a woman might travel long distances alone". So, he argues, it is clear what the Prophet's goal was.

Original spirit

Yet, until now, the ban has remained in the text, and helps to restrict the free movement of some Muslim women to this day. There's also violence against women within families, including sexual harassment... This does not exist in Islam... we have to explain that to them
Hulya Koc, a "vaize" As part of its aggressive programme of renewal, Turkey has given theological training to 450 women, and appointed them as senior imams called "vaizes". They have been given the task of explaining the original spirit of Islam to remote communities in Turkey's vast interior. One of the women, Hulya Koc, looked out over a sea of headscarves at a town meeting in central Turkey and told the women of the equality, justice and human rights guaranteed by an accurate interpretation of the Koran - one guided and confirmed by the revised Hadith. She says that, at the moment, Islam is being widely used to justify the violent suppression of women. "There are honour killings," she explains. "We hear that some women are being killed when they marry the wrong person or run away with someone they love. "There's also violence against women within families, including sexual harassment by uncles and others. This does not exist in Islam... we have to explain that to them."

'New Islam'

According to Fadi Hakura, an expert on Turkey from Chatham House in London, Turkey is doing nothing less than recreating Islam - changing it from a religion whose rules must be obeyed, to one designed to serve the needs of people in a modern secular democracy.
He says that to achieve it, the state is fashioning a new Islam. "This is kind of akin to the Christian Reformation," he says. "Not exactly the same, but if you think, it's changing the theological foundations of [the] religion. " Fadi Hakura believes that until now secularist Turkey has been intent on creating a new politics for Islam. Now, he says, "they are trying to fashion a new Islam." Significantly, the "Ankara School" of theologians working on the new Hadith have been using Western critical techniques and philosophy. They have also taken an even bolder step - rejecting a long-established rule of Muslim scholars that later (and often more conservative) texts override earlier ones. "You have to see them as a whole," says Fadi Hakura. "You can't say, for example, that the verses of violence override the verses of peace. This is used a lot in the Middle East, this kind of ideology. "I cannot impress enough how fundamental [this change] is."
 


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From: Galileo's Children, science fiction short stories edited by Gardner Dozois: