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Is
Life Just a Dream? |
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Top scientist asks: is life all just a
dream?
The Times, Nov 2004
Jonathan Leake, Science Editor
DEEP THOUGHT, the supercomputer created by novelist Douglas Adams, got there
first, but now the astronomer royal has caught up. Professor Sir Martin Rees
is to suggest that “life, the universe and everything” may be no more than a
giant computer simulation with humans reduced to bits of software.
Rees, Royal Society professor of astronomy at Cambridge University, will say
that it is now possible to conceive of computers so powerful that they could
build an entire virtual universe.
The possibility that what we see around us may not actually exist has been
raised by philosophers many times dating back to the ancient Greeks and
appears repeatedly in science fiction.
However, many scientists have always been dismissive, saying the universe
was far too complex and consistent to be a simulation.
Despite this, the idea has persisted, popularised in films such as Tom
Cruise’s Vanilla Sky and The Matrix, starring Keanu Reeves.
It was also the basis for The Hitchhiker’s Guide to the Galaxy, written by
Adams, who died in 2001. In the book, Deep Thought creates the Earth and its
human inhabitants as a giant calculating device to answer the “ultimate
question”.
The BBC’s rerun of the radio version of Hitchhiker finished recently, just
as Rees was putting together his contribution to the debate in which he will
concede that the depictions by Adams, Cruise and Reeves might have been
right after all.
In a television documentary, What We Still Don’t Know, to be screened on
Channel 4 next month, he will say: “Over a few decades, computers have
evolved from being able to simulate only very simple patterns to being able
to create virtual worlds with a lot of detail.
“If that trend were to continue, then we can imagine computers which will be
able to simulate worlds perhaps even as complicated as the one we think
we’re living in.
“This raises the philosophical question: could we ourselves be in such a
simulation and could what we think is the universe be some sort of vault of
heaven rather than the real thing. In a sense we could be ourselves the
creations within this simulation.”
Rees will emphasise that this is just a theory. But it is being increasingly
discussed by other eminent physicists and cosmologists.
Among them is John Barrow, professor of mathematical sciences at Cambridge
University. He points out that the universe has a degree of fine tuning that
makes it safe for living organisms.
Even a tiny alteration in a fundamental force or a constant such as gravity
would make stars burn out, atoms fly apart, and the world as we know it
become impossible. Such fine tuning, he has said, could be taken as evidence
for some kind of intelligent designer being at work.
“Civilisations only a little more advanced than ourselves will have the
capability to simulate universes in which self-conscious entities can emerge
and communicate with one another,” he said.
The idea that life, the universe and everything in it could be an illusion
dates back more than 2,000 years. Chuang Tzu, the Chinese philosopher, who
died in 295BC, wondered whether his entire life might be no more than a
dream.
René Descartes, the 17th century French philosopher, raised similar
questions. But he famously came down in favour of existence, saying: “I
think, therefore I am.”
The idea was resurrected last century, notably by Bertrand Russell, who
suggested that humans could simply be “brains in a jar” being stimulated by
chemicals or electrical currents — an idea that was quickly taken up and
developed by science fiction writers such as Isaac Asimov.
However, some academics pour cold water on the notion of a machine-created
universe. Seth Lloyd, professor of quantum mechanical engineering at the
Massachusetts Institute of Technology, said such a computer would have to be
unimaginably large.
“The Hitchhiker’s Guide is a great book but it remains fiction,” he said.
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Parallel Universes
Not just a staple of science fiction, other universes are a
direct implication of cosmological observations
By Max Tegmark
April 14, 2003
Is there a copy of you reading this article? A person who is
not you but who lives on a planet called Earth, with misty mountains,
fertile fields and sprawling cities, in a solar system with eight other
planets? The life of this person has been identical to yours in every
respect. But perhaps he or she now decides to put down this article without
finishing it, while you read on.
The idea of such an alter ego seems strange and implausible, but it looks as
if we will just have to live with it, because it is supported by
astronomical observations. The simplest and most popular cosmological model
today predicts that you have a twin in a galaxy about 10 to the 1028 meters
from here. This distance is so large that it is beyond astronomical, but
that does not make your doppelgänger any less real. The estimate is derived
from elementary probability and does not even assume speculative modern
physics, merely that space is infinite (or at least sufficiently large) in
size and almost uniformly filled with matter, as observations indicate. In
infinite space, even the most unlikely events must take place somewhere.
There are infinitely many other inhabited planets, including not just one
but infinitely many that have people with the same appearance, name and
memories as you, who play out every possible permutation of your life
choices.
You will probably never see your other selves. The farthest you can observe
is the distance that light has been able to travel during the 14 billion
years since the big bang expansion began. The most distant visible objects
are now about 4 X 1026 meters away--a distance that defines our observable
universe, also called our Hubble volume, our horizon volume or simply our
universe. Likewise, the universes of your other selves are spheres of the
same size centered on their planets. They are the most straightforward
example of parallel universes. Each universe is merely a small part of a
larger "multiverse."
By this very definition of "universe," one might expect the notion of a
multiverse to be forever in the domain of metaphysics. Yet the borderline
between physics and metaphysics is defined by whether a theory is
experimentally testable, not by whether it is weird or involves unobservable
entities. The frontiers of physics have gradually expanded to incorporate
ever more abstract (and once metaphysical) concepts such as a round Earth,
invisible electromagnetic fields, time slowdown at high speeds, quantum
superpositions, curved space, and black holes. Over the past several years
the concept of a multiverse has joined this list. It is grounded in
well-tested theories such as relativity and quantum mechanics, and it
fulfills both of the basic criteria of an empirical science: it makes
predictions, and it can be falsified. Scientists have discussed as many as
four distinct types of parallel universes. The key question is not whether
the multiverse exists but rather how many levels it has.
Level I: Beyond Our Cosmic Horizon
The parallel universes of your alter egos constitute the Level I multiverse.
It is the least controversial type. We all accept the existence of things
that we cannot see but could see if we moved to a different vantage point or
merely waited, like people watching for ships to come over the horizon.
Objects beyond the cosmic horizon have a similar status. The observable
universe grows by a light-year every year as light from farther away has
time to reach us. An infinity lies out there, waiting to be seen. You will
probably die long before your alter egos come into view, but in principle,
and if cosmic expansion cooperates, your descendants could observe them
through a sufficiently powerful telescope.
If anything, the Level I multiverse sounds trivially obvious. How could
space not be infinite? Is there a sign somewhere saying "Space Ends
Here--Mind the Gap"? If so, what lies beyond it? In fact, Einstein's theory
of gravity calls this intuition into question. Space could be finite if it
has a convex curvature or an unusual topology (that is, interconnectedness).
A spherical, doughnut-shaped or pretzel-shaped universe would have a limited
volume and no edges. The cosmic microwave background radiation allows
sensitive tests of such scenarios [see "Is Space Finite?" by Jean-Pierre
Luminet, Glenn D. Starkman and Jeffrey R. Weeks; Scientific American, April
1999]. So far, however, the evidence is against them. Infinite models fit
the data, and strong limits have been placed on the alternatives.
Another possibility is that space is infinite but matter is confined to a
finite region around us--the historically popular "island universe" model.
In a variant on this model, matter thins out on large scales in a fractal
pattern. In both cases, almost all universes in the Level I multiverse would
be empty and dead. But recent observations of the three-dimensional galaxy
distribution and the microwave background have shown that the arrangement of
matter gives way to dull uniformity on large scales, with no coherent
structures larger than about 1024 meters. Assuming that this pattern
continues, space beyond our observable universe teems with galaxies, stars
and planets.
Observers living in Level I parallel universes experience the same laws of
physics as we do but with different initial conditions. According to current
theories, processes early in the big bang spread matter around with a degree
of randomness, generating all possible arrangements with nonzero
probability. Cosmologists assume that our universe, with an almost uniform
distribution of matter and initial density fluctuations of one part in
100,000, is a fairly typical one (at least among those that contain
observers). That assumption underlies the estimate that your closest
identical copy is 10 to the 1028 meters away. About 10 to the 1092 meters
away, there should be a sphere of radius 100 light-years identical to the
one centered here, so all perceptions that we have during the next century
will be identical to those of our counterparts over there. About 10 to the
10118 meters away should be an entire Hubble volume identical to ours.
These are extremely conservative estimates, derived simply by counting all
possible quantum states that a Hubble volume can have if it is no hotter
than 108 kelvins. One way to do the calculation is to ask how many protons
could be packed into a Hubble volume at that temperature. The answer is
10118 protons. Each of those particles may or may not, in fact, be present,
which makes for 2 to the 10118 possible arrangements of protons. A box
containing that many Hubble volumes exhausts all the possibilities. If you
round off the numbers, such a box is about 10 to the 10118 meters across.
Beyond that box, universes--including ours--must repeat. Roughly the same
number could be derived by using thermodynamic or quantum-gravitational
estimates of the total information content of the universe.
Your nearest doppelgänger is most likely to be much closer than these
numbers suggest, given the processes of planet formation and biological
evolution that tip the odds in your favor. Astronomers suspect that our
Hubble volume has at least 1020 habitable planets; some might well look like
Earth.
The Level I multiverse framework is used routinely to evaluate theories in
modern cosmology, although this procedure is rarely spelled out explicitly.
For instance, consider how cosmologists used the microwave background to
rule out a finite spherical geometry. Hot and cold spots in microwave
background maps have a characteristic size that depends on the curvature of
space, and the observed spots appear too small to be consistent with a
spherical shape. But it is important to be statistically rigorous. The
average spot size varies randomly from one Hubble volume to another, so it
is possible that our universe is fooling us--it could be spherical but
happen to have abnormally small spots. When cosmologists say they have ruled
out the spherical model with 99.9 percent confidence, they really mean that
if this model were true, fewer than one in 1,000 Hubble volumes would show
spots as small as those we observe.
The lesson is that the multiverse theory can be tested and falsified even
though we cannot see the other universes. The key is to predict what the
ensemble of parallel universes is and to specify a probability distribution,
or what mathematicians call a "measure," over that ensemble. Our universe
should emerge as one of the most probable. If not--if, according to the
multiverse theory, we live in an improbable universe--then the theory is in
trouble. As I will discuss later, this measure problem can become quite
challenging.
Level II: Other Postinflation Bubbles
If the level i multiverse was hard to stomach, try imagining an infinite set
of distinct Level I multiverses, some perhaps with different spacetime
dimensionality and different physical constants. Those other
multiverses--which constitute a Level II multiverse--are predicted by the
currently popular theory of chaotic eternal inflation.
Inflation is an extension of the big bang theory and ties up many of the
loose ends of that theory, such as why the universe is so big, so uniform
and so flat. A rapid stretching of space long ago can explain all these and
other attributes in one fell swoop [see "The Inflationary Universe," by Alan
H. Guth and Paul J. Steinhard; Scientific American, May 1984; and "The
Self-Reproducing Inflationary Universe," by Andrei Linde, November 1994].
Such stretching is predicted by a wide class of theories of elementary
particles, and all available evidence bears it out. The phrase "chaotic
eternal" refers to what happens on the very largest scales. Space as a whole
is stretching and will continue doing so forever, but some regions of space
stop stretching and form distinct bubbles, like gas pockets in a loaf of
rising bread. Infinitely many such bubbles emerge. Each is an embryonic
Level I multiverse: infinite in size and filled with matter deposited by the
energy field that drove inflation.
Those bubbles are more than infinitely far away from Earth, in the sense
that you would never get there even if you traveled at the speed of light
forever. The reason is that the space between our bubble and its neighbors
is expanding faster than you could travel through it. Your descendants will
never see their doppelgängers elsewhere in Level II. For the same reason, if
cosmic expansion is accelerating, as observations now suggest, they might
not see their alter egos even in Level I.
The Level II multiverse is far more diverse than the Level I multiverse. The
bubbles vary not only in their initial conditions but also in seemingly
immutable aspects of nature. The prevailing view in physics today is that
the dimensionality of spacetime, the qualities of elementary particles and
many of the so-called physical constants are not built into physical laws
but are the outcome of processes known as symmetry breaking. For instance,
theorists think that the space in our universe once had nine dimensions, all
on an equal footing. Early in cosmic history, three of them partook in the
cosmic expansion and became the three dimensions we now observe. The other
six are now unobservable, either because they have stayed microscopic with a
doughnutlike topology or because all matter is confined to a
three-dimensional surface (a membrane, or simply "brane") in the
nine-dimensional space.
Thus, the original symmetry among the dimensions broke. The quantum
fluctuations that drive chaotic inflation could cause different symmetry
breaking in different bubbles. Some might become four-dimensional, others
could contain only two rather than three generations of quarks, and still
others might have a stronger cosmological constant than our universe does.
Another way to produce a Level II multiverse might be through a cycle of
birth and destruction of universes. In a scientific context, this idea was
introduced by physicist Richard C. Tolman in the 1930s and recently
elaborated on by Paul J. Steinhardt of Princeton University and Neil Turok
of the University of Cambridge. The Steinhardt and Turok proposal and
related models involve a second three-dimensional brane that is quite
literally parallel to ours, merely offset in a higher dimension [see "Been
There, Done That," by George Musser; News Scan, Scientific American, March
2002]. This parallel universe is not really a separate universe, because it
interacts with ours. But the ensemble of universes--past, present and
future--that these branes create would form a multiverse, arguably with a
diversity similar to that produced by chaotic inflation. An idea proposed by
physicist Lee Smolin of the Perimeter Institute in Waterloo, Ontario,
involves yet another multiverse comparable in diversity to that of Level II
but mutating and sprouting new universes through black holes rather than
through brane physics.
Although we cannot interact with other Level II parallel universes,
cosmologists can infer their presence indirectly, because their existence
can account for unexplained coincidences in our universe. To give an
analogy, suppose you check into a hotel, are assigned room 1967 and note
that this is the year you were born. What a coincidence, you say. After a
moment of reflection, however, you conclude that this is not so surprising
after all. The hotel has hundreds of rooms, and you would not have been
having these thoughts in the first place if you had been assigned one with a
number that meant nothing to you. The lesson is that even if you knew
nothing about hotels, you could infer the existence of other hotel rooms to
explain the coincidence.
As a more pertinent example, consider the mass of the sun. The mass of a
star determines its luminosity, and using basic physics, one can compute
that life as we know it on Earth is possible only if the sun's mass falls
into the narrow range between 1.6 X 1030 and 2.4 X 1030 kilograms. Otherwise
Earth's climate would be colder than that of present-day Mars or hotter than
that of present-day Venus. The measured solar mass is 2.0 X 1030 kilograms.
At first glance, this apparent coincidence of the habitable and observed
mass values appears to be a wild stroke of luck. Stellar masses run from
1029 to 1032 kilograms, so if the sun acquired its mass at random, it had
only a small chance of falling into the habitable range. But just as in the
hotel example, one can explain this apparent coincidence by postulating an
ensemble (in this case, a number of planetary systems) and a selection
effect (the fact that we must find ourselves living on a habitable planet).
Such observer-related selection effects are referred to as "anthropic," and
although the "A-word" is notorious for triggering controversy, physicists
broadly agree that these selection effects cannot be neglected when testing
fundamental theories.
What applies to hotel rooms and planetary systems applies to parallel
universes. Most, if not all, of the attributes set by symmetry breaking
appear to be fine-tuned. Changing their values by modest amounts would have
resulted in a qualitatively different universe--one in which we probably
would not exist. If protons were 0.2 percent heavier, they could decay into
neutrons, destabilizing atoms. If the electromagnetic force were 4 percent
weaker, there would be no hydrogen and no normal stars. If the weak
interaction were much weaker, hydrogen would not exist; if it were much
stronger, supernovae would fail to seed interstellar space with heavy
elements. If the cosmological constant were much larger, the universe would
have blown itself apart before galaxies could form.
Although the degree of fine-tuning is still debated, these examples suggest
the existence of parallel universes with other values of the physical
constants [see "Exploring Our Universe and Others," by Martin Rees;
Scientific American, December 1999]. The Level II multiverse theory predicts
that physicists will never be able to determine the values of these
constants from first principles. They will merely compute probability
distributions for what they should expect to find, taking selection effects
into account. The result should be as generic as is consistent with our
existence.
Level III: Quantum Many Worlds
The Level I and Level II multiverses involve parallel worlds that are far
away, beyond the domain even of astronomers. But the next level of
multiverse is right around you. It arises from the famous, and famously
controversial, many-worlds interpretation of quantum mechanics--the idea
that random quantum processes cause the universe to branch into multiple
copies, one for each possible outcome.
In the early 20th century the theory of quantum mechanics revolutionized
physics by explaining the atomic realm, which does not abide by the
classical rules of Newtonian mechanics. Despite the obvious successes of the
theory, a heated debate rages about what it really means. The theory
specifies the state of the universe not in classical terms, such as the
positions and velocities of all particles, but in terms of a mathematical
object called a wave function. According to the Schrödinger equation, this
state evolves over time in a fashion that mathematicians term "unitary,"
meaning that the wave function rotates in an abstract infinite-dimensional
space called Hilbert space. Although quantum mechanics is often described as
inherently random and uncertain, the wave function evolves in a
deterministic way. There is nothing random or uncertain about it.
The sticky part is how to connect this wave function with what we observe.
Many legitimate wave functions correspond to counterintuitive situations,
such as a cat being dead and alive at the same time in a so-called
superposition. In the 1920s physicists explained away this weirdness by
postulating that the wave function "collapsed" into some definite classical
outcome whenever someone made an observation. This add-on had the virtue of
explaining observations, but it turned an elegant, unitary theory into a
kludgy, nonunitary one. The intrinsic randomness commonly ascribed to
quantum mechanics is the result of this postulate.
Over the years many physicists have abandoned this view in favor of one
developed in 1957 by Princeton graduate student Hugh Everett III. He showed
that the collapse postulate is unnecessary. Unadulterated quantum theory
does not, in fact, pose any contradictions. Although it predicts that one
classical reality gradually splits into superpositions of many such
realities, observers subjectively experience this splitting merely as a
slight randomness, with probabilities in exact agreement with those from the
old collapse postulate. This superposition of classical worlds is the Level
III multiverse.
Everett's many-worlds interpretation has been boggling minds inside and
outside physics for more than four decades. But the theory becomes easier to
grasp when one distinguishes between two ways of viewing a physical theory:
the outside view of a physicist studying its mathematical equations, like a
bird surveying a landscape from high above it, and the inside view of an
observer living in the world described by the equations, like a frog living
in the landscape surveyed by the bird.
From the bird perspective, the Level III multiverse is simple. There is only
one wave function. It evolves smoothly and deterministically over time
without any kind of splitting or parallelism. The abstract quantum world
described by this evolving wave function contains within it a vast number of
parallel classical story lines, continuously splitting and merging, as well
as a number of quantum phenomena that lack a classical description. From
their frog perspective, observers perceive only a tiny fraction of this full
reality. They can view their own Level I universe, but a process called
decoherence--which mimics wave function collapse while preserving unitarity--prevents
them from seeing Level III parallel copies of themselves.
Whenever observers are asked a question, make a snap decision and give an
answer, quantum effects in their brains lead to a superposition of outcomes,
such as "Continue reading the article" and "Put down the article." From the
bird perspective, the act of making a decision causes a person to split into
multiple copies: one who keeps on reading and one who doesn't. From their
frog perspective, however, each of these alter egos is unaware of the others
and notices the branching merely as a slight randomness: a certain
probability of continuing to read or not.
As strange as this may sound, the exact same situation occurs even in the
Level I multiverse. You have evidently decided to keep on reading the
article, but one of your alter egos in a distant galaxy put down the
magazine after the first paragraph. The only difference between Level I and
Level III is where your doppelgängers reside. In Level I they live elsewhere
in good old three-dimensional space. In Level III they live on another
quantum branch in infinite-dimensional Hilbert space.
The existence of Level III depends on one crucial assumption: that the time
evolution of the wave function is unitary. So far experimenters have
encountered no departures from unitarity. In the past few decades they have
confirmed unitarity for ever larger systems, including carbon 60 buckyball
molecules and kilometer-long optical fibers. On the theoretical side, the
case for unitarity has been bolstered by the discovery of decoherence [see
"100 Years of Quantum Mysteries," by Max Tegmark and John Archibald Wheeler;
Scientific American, February 2001]. Some theorists who work on quantum
gravity have questioned unitarity; one concern is that evaporating black
holes might destroy information, which would be a nonunitary process. But a
recent breakthrough in string theory known as AdS/CFT correspondence
suggests that even quantum gravity is unitary. If so, black holes do not
destroy information but merely transmit it elsewhere. [Editors' note: An
upcoming article will discuss this correspondence in greater detail.]
If physics is unitary, then the standard picture of how quantum fluctuations
operated early in the big bang must change. These fluctuations did not
generate initial conditions at random. Rather they generated a quantum
superposition of all possible initial conditions, which coexisted
simultaneously. Decoherence then caused these initial conditions to behave
classically in separate quantum branches. Here is the crucial point: the
distribution of outcomes on different quantum branches in a given Hubble
volume (Level III) is identical to the distribution of outcomes in different
Hubble volumes within a single quantum branch (Level I). This property of
the quantum fluctuations is known in statistical mechanics as ergodicity.
The same reasoning applies to Level II. The process of symmetry breaking did
not produce a unique outcome but rather a superposition of all outcomes,
which rapidly went their separate ways. So if physical constants, spacetime
dimensionality and so on can vary among parallel quantum branches at Level
III, then they will also vary among parallel universes at Level II.
In other words, the Level III multiverse adds nothing new beyond Level I and
Level II, just more indistinguishable copies of the same universes--the same
old story lines playing out again and again in other quantum branches. The
passionate debate about Everett's theory therefore seems to be ending in a
grand anticlimax, with the discovery of less controversial multiverses
(Levels I and II) that are equally large.
Needless to say, the implications are profound, and physicists are only
beginning to explore them. For instance, consider the ramifications of the
answer to a long-standing question: Does the number of universes
exponentially increase over time? The surprising answer is no. From the bird
perspective, there is of course only one quantum universe. From the frog
perspective, what matters is the number of universes that are
distinguishable at a given instant--that is, the number of noticeably
different Hubble volumes. Imagine moving planets to random new locations,
imagine having married someone else, and so on. At the quantum level, there
are 10 to the 10118 universes with temperatures below 108 kelvins. That is a
vast number, but a finite one.
From the frog perspective, the evolution of the wave function corresponds to
a never-ending sliding from one of these 10 to the 10118 states to another.
Now you are in universe A, the one in which you are reading this sentence.
Now you are in universe B, the one in which you are reading this other
sentence. Put differently, universe B has an observer identical to one in
universe A, except with an extra instant of memories. All possible states
exist at every instant, so the passage of time may be in the eye of the
beholder--an idea explored in Greg Egan's 1994 science-fiction novel
Permutation City and developed by physicist David Deutsch of the University
of Oxford, independent physicist Julian Barbour, and others. The multiverse
framework may thus prove essential to understanding the nature of time.
Level IV: Other Mathematical Structures
The initial conditions and physical constants in the Level I, Level II and
Level III multiverses can vary, but the fundamental laws that govern nature
remain the same. Why stop there? Why not allow the laws themselves to vary?
How about a universe that obeys the laws of classical physics, with no
quantum effects? How about time that comes in discrete steps, as for
computers, instead of being continuous? How about a universe that is simply
an empty dodecahedron? In the Level IV multiverse, all these alternative
realities actually exist.
A hint that such a multiverse might not be just some beer-fueled speculation
is the tight correspondence between the worlds of abstract reasoning and of
observed reality. Equations and, more generally, mathematical structures
such as numbers, vectors and geometric objects describe the world with
remarkable verisimilitude. In a famous 1959 lecture, physicist Eugene P.
Wigner argued that "the enormous usefulness of mathematics in the natural
sciences is something bordering on the mysterious." Conversely, mathematical
structures have an eerily real feel to them. They satisfy a central
criterion of objective existence: they are the same no matter who studies
them. A theorem is true regardless of whether it is proved by a human, a
computer or an intelligent dolphin. Contemplative alien civilizations would
find the same mathematical structures as we have. Accordingly,
mathematicians commonly say that they discover mathematical structures
rather than create them.
There are two tenable but diametrically opposed paradigms for understanding
the correspondence between mathematics and physics, a dichotomy that
arguably goes as far back as Plato and Aristotle. According to the
Aristotelian paradigm, physical reality is fundamental and mathematical
language is merely a useful approximation. According to the Platonic
paradigm, the mathematical structure is the true reality and observers
perceive it imperfectly. In other words, the two paradigms disagree on which
is more basic, the frog perspective of the observer or the bird perspective
of the physical laws. The Aristotelian paradigm prefers the frog
perspective, whereas the Platonic paradigm prefers the bird perspective.
As children, long before we had even heard of mathematics, we were all
indoctrinated with the Aristotelian paradigm. The Platonic view is an
acquired taste. Modern theoretical physicists tend to be Platonists,
suspecting that mathematics describes the universe so well because the
universe is inherently mathematical. Then all of physics is ultimately a
mathematics problem: a mathematician with unlimited intelligence and
resources could in principle compute the frog perspective--that is, compute
what self-aware observers the universe contains, what they perceive, and
what languages they invent to describe their perceptions to one another.
A mathematical structure is an abstract, immutable entity existing outside
of space and time. If history were a movie, the structure would correspond
not to a single frame of it but to the entire videotape. Consider, for
example, a world made up of pointlike particles moving around in
three-dimensional space. In four-dimensional spacetime--the bird
perspective--these particle trajectories resemble a tangle of spaghetti. If
the frog sees a particle moving with constant velocity, the bird sees a
straight strand of uncooked spaghetti. If the frog sees a pair of orbiting
particles, the bird sees two spaghetti strands intertwined like a double
helix. To the frog, the world is described by Newton's laws of motion and
gravitation. To the bird, it is described by the geometry of the pasta--a
mathematical structure. The frog itself is merely a thick bundle of pasta,
whose highly complex intertwining corresponds to a cluster of particles that
store and process information. Our universe is far more complicated than
this example, and scientists do not yet know to what, if any, mathematical
structure it corresponds.
The Platonic paradigm raises the question of why the universe is the way it
is. To an Aristotelian, this is a meaningless question: the universe just
is. But a Platonist cannot help but wonder why it could not have been
different. If the universe is inherently mathematical, then why was only one
of the many mathematical structures singled out to describe a universe? A
fundamental asymmetry appears to be built into the very heart of reality.
As a way out of this conundrum, I have suggested that complete mathematical
symmetry holds: that all mathematical structures exist physically as well.
Every mathematical structure corresponds to a parallel universe. The
elements of this multiverse do not reside in the same space but exist
outside of space and time. Most of them are probably devoid of observers.
This hypothesis can be viewed as a form of radical Platonism, asserting that
the mathematical structures in Plato's realm of ideas or the "mindscape" of
mathematician Rudy Rucker of San Jose State University exist in a physical
sense. It is akin to what cosmologist John D. Barrow of the University of
Cambridge refers to as "p in the sky," what the late Harvard University
philosopher Robert Nozick called the principle of fecundity and what the
late Princeton philosopher David K. Lewis called modal realism. Level IV
brings closure to the hierarchy of multiverses, because any self-consistent
fundamental physical theory can be phrased as some kind of mathematical
structure.
The Level IV multiverse hypothesis makes testable predictions. As with Level
II, it involves an ensemble (in this case, the full range of mathematical
structures) and selection effects. As mathematicians continue to categorize
mathematical structures, they should find that the structure describing our
world is the most generic one consistent with our observations. Similarly,
our future observations should be the most generic ones that are consistent
with our past observations, and our past observations should be the most
generic ones that are consistent with our existence.
Quantifying what "generic" means is a severe problem, and this investigation
is only now beginning. But one striking and encouraging feature of
mathematical structures is that the symmetry and invariance properties that
are responsible for the simplicity and orderliness of our universe tend to
be generic, more the rule than the exception. Mathematical structures tend
to have them by default, and complicated additional axioms must be added to
make them go away.
What Says Occam?
The scientific theories of parallel universes, therefore, form a four-level
hierarchy, in which universes become progressively more different from ours.
They might have different initial conditions (Level I); different physical
constants and particles (Level II); or different physical laws (Level IV).
It is ironic that Level III is the one that has drawn the most fire in the
past decades, because it is the only one that adds no qualitatively new
types of universes.
In the coming decade, dramatically improved cosmological measurements of the
microwave background and the large-scale matter distribution will support or
refute Level I by further pinning down the curvature and topology of space.
These measurements will also probe Level II by testing the theory of chaotic
eternal inflation. Progress in both astrophysics and high-energy physics
should also clarify the extent to which physical constants are fine-tuned,
thereby weakening or strengthening the case for Level II.
If current efforts to build quantum computers succeed, they will provide
further evidence for Level III, as they would, in essence, be exploiting the
parallelism of the Level III multiverse for parallel computation.
Experimenters are also looking for evidence of unitarity violation, which
would rule out Level III. Finally, success or failure in the grand challenge
of modern physics--unifying general relativity and quantum field
theory--will sway opinions on Level IV. Either we will find a mathematical
structure that exactly matches our universe, or we will bump up against a
limit to the unreasonable effectiveness of mathematics and have to abandon
that level.
So should you believe in parallel universes? The principal arguments against
them are that they are wasteful and that they are weird. The first argument
is that multiverse theories are vulnerable to Occam's razor because they
postulate the existence of other worlds that we can never observe. Why
should nature be so wasteful and indulge in such opulence as an infinity of
different worlds? Yet this argument can be turned around to argue for a
multiverse. What precisely would nature be wasting? Certainly not space,
mass or atoms--the uncontroversial Level I multiverse already contains an
infinite amount of all three, so who cares if nature wastes some more? The
real issue here is the apparent reduction in simplicity. A skeptic worries
about all the information necessary to specify all those unseen worlds.
But an entire ensemble is often much simpler than one of its members. This
principle can be stated more formally using the notion of algorithmic
information content. The algorithmic information content in a number is,
roughly speaking, the length of the shortest computer program that will
produce that number as output. For example, consider the set of all
integers. Which is simpler, the whole set or just one number? Naively, you
might think that a single number is simpler, but the entire set can be
generated by quite a trivial computer program, whereas a single number can
be hugely long. Therefore, the whole set is actually simpler.
Similarly, the set of all solutions to Einstein's field equations is simpler
than a specific solution. The former is described by a few equations,
whereas the latter requires the specification of vast amounts of initial
data on some hypersurface. The lesson is that complexity increases when we
restrict our attention to one particular element in an ensemble, thereby
losing the symmetry and simplicity that were inherent in the totality of all
the elements taken together.
In this sense, the higher-level multiverses are simpler. Going from our
universe to the Level I multiverse eliminates the need to specify initial
conditions, upgrading to Level II eliminates the need to specify physical
constants, and the Level IV multiverse eliminates the need to specify
anything at all. The opulence of complexity is all in the subjective
perceptions of observers--the frog perspective. From the bird perspective,
the multiverse could hardly be any simpler.
The complaint about weirdness is aesthetic rather than scientific, and it
really makes sense only in the Aristotelian worldview. Yet what did we
expect? When we ask a profound question about the nature of reality, do we
not expect an answer that sounds strange? Evolution provided us with
intuition for the everyday physics that had survival value for our distant
ancestors, so whenever we venture beyond the everyday world, we should
expect it to seem bizarre.
A common feature of all four multiverse levels is that the simplest and
arguably most elegant theory involves parallel universes by default. To deny
the existence of those universes, one needs to complicate the theory by
adding experimentally unsupported processes and ad hoc postulates: finite
space, wave function collapse and ontological asymmetry. Our judgment
therefore comes down to which we find more wasteful and inelegant: many
worlds or many words. Perhaps we will gradually get used to the weird ways
of our cosmos and find its strangeness to be part of its charm.
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MAX TEGMARK wrote a four-dimensional version of the computer game Tetris
while in college. In another universe, he went on to become a highly paid
software developer. In our universe, however, he wound up as professor of
physics and astronomy at the University of Pennsylvania. Tegmark is an
expert in analyzing the cosmic microwave background and galaxy clustering.
Much of his work bears on the concept of parallel universes: evaluating
evidence for infinite space and cosmological inflation; developing insights
into quantum decoherence; and studying the possibility that the amplitude of
microwave background fluctuations, the dimensionality of spacetime and the
fundamental laws of physics can vary from place to place.
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